Monday 25 August 2008

YAJNAVALKYA UPANISHAD.


You might have heard about Emperor Janaka whose name is mentioned in almost all the Indian literature and the only name of a king mentioned in Bhagavath Geetha, by Lord Krishna as an ideal person. He became a sanyaasi (aathmajnaani) and got elevated into the level of a Maharshi. He gives the advise about the aathmajnaana to (another Maharshi) Yajnavalkhya (who composed Yajurveda)in this Upanishad.

1. Explanation is on sanyaasa , (sanyaasi = a scholarly saint).

2 He explains the knowledge of absolute truth in the universe.

3. The happiness derived for the sanyaaasi when he becomes the embodiment of the Vedic and Upanishadic knowledge.

4. Janaka explains the sacraments performed during a life term which is known as shodasa karma.

5. This shodasa samskaara or karma starts from the union of the ovum and sperm of the parents and till the last breath of the man. i.e Garbhaadanam to anthyeshti.

6. He (Janaka) explains further on mind and its multifaceted performance.

7. The control of mind and through that controlling the five sensory organs and five functional organs.

8. Analyses the mind, thought, memory, analyzing capability, intelligence and wisdom and explains in few lines are done.

9. Finally the working principle of the mind and ...

10. Getting detachment from all the worldly affairs/luxuries and relinquishing/giving up/ sacrificing from the attachments in the life.

Tuesday 5 August 2008

Hinduism and Vegetarianism


Having well considered the origin of flesh-foods, and the cruelty of fettering and slaying corporeal beings, let man entirely abstain from eating flesh. - Manusmriti 5.49

While most major world religions are traceable to one particular founder, Hinduism has its beginnings in such remote antiquity that it cannot be traced to any one individual. Its roots, however, are firmly planted in the ancient Vedic texts.

Interestingly enough, the word "Hindu" is not actually found anywhere in Vedic scriptures. The term "Hindu" is vague, and even a misnomer. The term was introduced by Muslims from neighboring countries who referred to people living across the River Sindhu, a people who actually held a vast array of religious beliefs. There is no one "Hindu religion."

The original Vedic system is actually quite different from contemporary Hinduism. Both the old and the new, however, converge harmoniously in regard to vegetarianism. Here are some quotes from the Vedas:
"You must not use your God-given body for killing God's creatures, whether they are human, animal or whatever." (Yajur Veda, 12.32)

"By not killing any living being, one becomes fit for salvation." (Manusmriti, 6.60)
"The purchaser of flesh performs himsa (violence) by his wealth; he who eats flesh does so by enjoying its taste; the killer does himsa by actually tying and killing the animal. Thus, there are three forms of killing. He who brings flesh or sends for it, he who cuts of the limbs of an animal, and he who purchases, sells, or cooks flesh and eats it-all of these are to be considered meat-eaters." (Mahabharata, Anu. 115:40)

Cow Protection

According to India's traditional scriptural histories, the original cow Mother Surabhi, was one of the treasures churned from the cosmic ocean, and "the five products of the cow" (pancha-gavya)-milk, curd, ghee, urine and dung-were considered purifying. The cow is respected in her own right as one of the seven mothers because she offers her milk as does one's natural mother.

The cow plays a central role in the Vedic ideal for humanity: "simple living and high thinking," a life close to nature and God. Until recently in India's history, most people lived on tracts of land suitable for complete self-sufficiency.

The cow thus has always played an important role in India's economy. For example, cow dung serves as an inexpensive fertilizer. Stored in underground tanks, it also generates methane gas that is used for heating and cooking. Cow dung is also an effective disinfectant and is used both as a poultice and a cleansing agent.

The very name for the cows is aghnaya which means "not to be killed."

Vegetarianism and Nonviolence

In the Manusmriti, it is stated that one should refrain from eating all kinds of meat, for such eating involves killing and leads to karmic bondage (bandha).

Elsewhere in the Vedas, the last of the great Vedic Kings, Maharaja Pariksit, is quoted as saying that "only the animal killer cannot relish the message of the Absolute Truth." Therefore, the Vedas inform us to obtain spiritual knowledge, one must begin with being vegetarian.

The Lord's Mercy

According to the Vedic scriptures, one should offer all foods as a sacrifice to God: "…all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me." (Bhagavad-gita 9.27)

The Gita also clarifies exactly what should be offered: "If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it." (Bhagavad-gita. 9.26)

The Bhagavad-gita further declares that one who lovingly offers his food to God, according to scriptural guidelines, is freed from all sinful reactions and consequent rebirth in the material world: "The devotees of the Lord are released from all kinds of sin because they eat food which is offered first in sacrifice. Others, who prepare food for personal sense enjoyment, verily eat only sin. (Bhagavad-gita 3.13)

Remnants of such devotional offerings are called prasadam (literally, "The Lord's Mercy"). In India, the largest temples, such as Shri Rangam in south India and Jagannath Mandir, the main temple in Puri, all freely distribute sanctified vegetarian foods (prasadam) daily.

Animals and Spirituality

Long before Saint Francis was declared the patron saint of the animals, the sages of ancient India had already recognized spirituality in all living species. Vedic texts even describe incarnations of God in various animal forms.

Some of the more popular are the boar, the tortoise, the fish, and the horse-there is even a half man/half lion incarnation! ( Vedic literature does not promote polytheism, rather, the Vedas affirm that it is the same one God who appears in various forms).

The Vedic viewpoint even acknowledges the ability of ordinary animals to achieve exalted states of spirituality! This is so because of the viewpoint that spirituality is not limited to the human form and that ultimately the external body is a temporary housing for the eternal spiritual soul.

The Vedas say that the living soul transmigrates, from body to body, from species to species, until it finally reaches the human form, equipped with reason and the ability to inquire into the Absolute Truth.

Exercising that human prerogative, one can end the cycle of repeated birth and death and attain the kingdom of God.

Here, then, is a religious tradition that emphasizes not only vegetarianism but also the spiritual equality of all living beings.

Meditation Tips


Meditation for Beginners: 20 Practical Tips for Quieting the Mind
Editor’s note: This is a guest post from Todd Goldfarb at the We The Change blog.

Meditation is the art of focusing 100% of your attention in one area. The practice comes with a myriad of well-publicized health benefits including increased concentration, decreased anxiety, and a general feeling of happiness.

Although a great number of people try meditation at some point in their lives, a small percentage actually stick with it for the long-term. This is unfortunate, and a possible reason is that many beginners do not begin with a mindset needed to make the practice sustainable.

The purpose of this article is to provide 20 practical recommendations to help beginners get past the initial hurdles and integrate meditation over the long term:

Make it a formal practice. You will only get to the next level in meditation by setting aside specific time (preferably two times a day) to be still.

Start with the breath. Breathing deep slows the heart rate, relaxes the muscles, focuses the mind and is an ideal way to begin practice.

Stretch first. Stretching loosens the muscles and tendons allowing you to sit (or lie) more comfortably. Additionally, stretching starts the process of “going inward” and brings added attention to the body.
Meditate with Purpose. Beginners must understand that meditation is an ACTIVE process. The art of focusing your attention to a single point is hard work, and you have to be purposefully engaged!

Notice frustration creep up on you. This is very common for beginners as we think “hey, what am I doing here” or “why can’t I just quiet my damn mind already”. When this happens, really focus in on your breath and let the frustrated feelings go.

Experiment. Although many of us think of effective meditation as a Yogi sitting cross-legged beneath a Bonzi tree, beginners should be more experimental and try different types of meditation. Try sitting, lying, eyes open, eyes closed, etc.

Feel your body parts. A great practice for beginning meditators is to take notice of the body when a meditative state starts to take hold. Once the mind quiets, put all your attention to the feet and then slowly move your way up the body (include your internal organs). This is very healthy and an indicator that you are on the right path.

Pick a specific room in your home to meditate. Make sure it is not the same room where you do work, exercise, or sleep. Place candles and other spiritual paraphernalia in the room to help you feel at ease.

Read a book (or two) on meditation. Preferably an instructional guide AND one that describes the benefits of deep meditative states. This will get you motivated.

Commit for the long haul. Meditation is a life-long practice, and you will benefit most by NOT examining the results of your daily practice. Just do the best you can every day, and then let it go!

Listen to instructional tapes and CDs.

Generate moments of awareness during the day. Finding your breath and “being present” while not in formal practice is a wonderful way to evolve your meditation habits.

Make sure you will not be disturbed. One of the biggest mistakes beginners make is not insuring peaceful practice conditions. If you have it in the back of your mind that the phone might ring, your kids might wake, or your coffee pot might whistle than you will not be able to attain a state of deep relaxation.

Notice small adjustments. For beginning meditators, the slightest physical movements can transform a meditative practice from one of frustration to one of renewal. These adjustments may be barely noticeable to an observer, but they can mean everything for your practice.

Use a candle. Meditating with eyes closed can be challenging for a beginner. Lighting a candle and using it as your point of focus allows you to strengthen your attention with a visual cue. This can be very powerful.

Do NOT Stress. This may be the most important tip for beginners, and the hardest to implement. No matter what happens during your meditation practice, do not stress about it. This includes being nervous before meditating and angry afterwards. Meditation is what it is, and just do the best you can at the time.

Do it together. Meditating with a partner or loved one can have many wonderful benefits, and can improve your practice. However, it is necessary to make sure that you set agreed-upon ground rules before you begin!

Meditate early in the morning. Without a doubt, early morning is an ideal
time to practice: it is quieter, your mind is not filled with the usual clutter, and there is less chance you will be disturbed. Make it a habit to get up half an hour earlier to meditate.

Be Grateful at the end. Once your practice is through, spend 2-3 minutes feeling appreciative of the opportunity to practice and your mind’s ability to focus.

Notice when your interest in meditation begins to wane. Meditation is hard work, and you will inevitably come to a point where it seemingly does not fit into the picture anymore. THIS is when you need your practice the most and I recommend you go back to the book(s) or the CD’s you listened to and become re-invigorated with the practice. Chances are that losing the ability to focus on meditation is parallel with your inability to focus in other areas of your life!

Meditation is an absolutely wonderful practice, but can be very difficult in the beginning. Use the tips described in this article to get your practice to the next level!